Introduction: Witch Hunt in Salem (01:26)

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In 1692, Puritans in New England believe a devil is among them and anyone might be a witch. Questions about this period in history remain unanswered.

Salem Village, New England (04:02)

In the late 17th century, Puritans establish a devout Christian community. They believe all people are sinful, evil forces seek to cause harm, and the foreign and unknown are dangerous.

Christian Piety (03:52)

Puritans believe biblical doctrine should guide their lives; salvation only comes to the pure. Joy and pleasure are temptation from Satan. Children create a form of folk magic called the Venus glass.

Afflicted Girls (04:54)

In early 1692, the girls in the home of Rev. Samuel Parris begin acting strange. Dr. William Griggs cannot find a physical cause for their behavior. Experts refute claims of ergotism.

White Magic (03:48)

Tituba makes a magic cake for the afflicted girls. Parris pushes the girls to identify their assailant and Betty names the slave with whom they have a close relationship; Tituba often tells the children stories in the kitchen.

Accusations of Witchcraft (04:38)

The Puritans imprison Tituba, but the assaults continue. Tituba claims the devil came to her and she saw nine names in his book. Villagers speculate on witch identities; outsiders are suspect.

Witch Hunt (05:32)

Villagers believe Satan's disciples can disguise themselves as righteous. The numbers of those accused increases, including Rebecca Nurse. Experts discuss the projection of sin.

Spectral Evidence (04:49)

Villagers believe a witch has a specter that can cause harm. Accusers claim spectral visits. Witch trials become a form of entertainment and the afflicted girls are credible witnesses.

Witchcraft Trials (04:59)

Villagers believe one is a witch based on the claims of the afflicted girls; the court accepts flimsy testimony. A committee examines the accused for a witch's mark.

Conviction and Punishment (04:24)

New England does not have a religious court. All those tried plead not guilty and receive a death sentence. Nurse and four other women are hanged. Confession delays trials.

Puritan Community Destruction (05:42)

By the winter of 1692, 25 villagers are dead and over one third of the population is in jail. Critics express concern over the witchcraft trials; Thomas Brattle opposes the hysteria. The Massachusetts governor dissolves the Salem court.

Salem, Massachusetts (03:50)

Today, Salem is a prosperous town. Experts reflect on lessons from the 1692 witch trials and human nature; scapegoating and prejudice continue.